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Cambridge University, 2002. 1St. Unknown Binding. New/New.
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The Ethics of Deference: Learning from Law's Morals Hardcover - 2002
by Philip Soper; Gerald Postema (Editor); Jules L. Coleman (Editor)
First line
When we say of someone, "He has the morals of...(an animal) (a saint)," we engage in a commonsense way in the same activity that sociologists pursue in a professional way: (1) we construct from the description of a person's behavior the implicit normative principles that guide the person's actions; (2) we separate the descriptive parts of an inquiry (what are the principles guiding the behavior?) from the ultimate evaluative issue (should this person's morals be approved/condemned?).
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- Title The Ethics of Deference: Learning from Law's Morals
- Author Philip Soper; Gerald Postema (Editor); Jules L. Coleman (Editor)
- Binding Hardcover
- Edition 1St
- Pages 206
- Volumes 1
- Language ENG
- Publisher Cambridge University Press
- Date 2002-11-18
- Features Bibliography, Index
- ISBN 9780521810470 / 0521810477
- Weight 0.95 lbs (0.43 kg)
- Dimensions 9.1 x 6.1 x 0.7 in (23.11 x 15.49 x 1.78 cm)
- Reading level 1530
- Library of Congress subjects Law and ethics, Rule of law
- Library of Congress Catalog Number 2002067677
- Dewey Decimal Code 340.112
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THE ETHICS OF DEFERENCE
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The Ethics of Deference: Learning from Law's Morals (Cambridge Studies in Philosophy and Law)
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Hard Cover. New. New Book; Fast Shipping from UK; Not signed; Not First Edition; Do citizens have an obligation to obey the law? This book differs from standard approaches by shifting from the language of obedience to that of deference. Though the focus is on political obligation, the author approaches that issue in
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The Ethics of Deference
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The Ethics of Deference: Learning from Law's Morals
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Cambridge Univ Pr, 2002. Hardcover. New. 189 pages. 9.25x6.25x0.75 inches.
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The Ethics of Deference: Learning from Law's Morals
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Hardback. New. Do citizens have an obligation to obey the law? This book differs from standard approaches by shifting from the language of obedience to that of deference. Though the focus is on political obligation, the author approaches that issue indirectly by developing a more general account of when deference is due.
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